Elicited Wichita word and phrase list; 3 stories given in Wichita: "Why the Dove Mourns," "How the Dove is Sad," and "Turtle, Buffalo and Coyote." Free translations by collector given in transcripts.

Four folkloric stories and one personal narrative about the consultant's father given in the Isleta dialect of Tiwa, with accompanying English translations as stories are played back to the same consultant, Mrs. Jojola. Also includes grammatical eliciations. Recorded at Isleta Pueblo, New Mexico, in the summer of 1965.

Autobiographical and folkloric stories told in Choctaw, followed by English translation, recorded by William D. Davies in McCurtain County, Oklahoma in May 1980.

Includes folkloric stories, conversation (concerning religion, sons in the military, letters from friends), and a variety of elicitations to test freedom of word order between two generations of speakers, classificatory verbs, word pairs with contrast of vowel length and stress, verb affixes and suffixes, and immediate and regular imperative verbs. Recorded at the Cherokee Indian Reservation, North Carolina from 1951-1952.

Primarily consists of autobiographical stories, creation stories, and medicine stories collected by Alfred W. Bowers in earlier decades. The stories are read in segments in Bowers' English translation to two native consultants, who then translate the material into both Mandan and Hidatsa, or occasionally into either Mandan or Hidatsa alone. A small number of stories are told in Mandan only. Also includes English discussions of the Mandan and Hidatsa domestic life, material culture, personal reminscences, and histories of the Crow-Flies-High Band and the Fort Buford and Fort Berthold settlements. Bowers' original table of contents also available. Recorded at Fort Berthold Indian Reservation, North Dakota, in 1969.

For many years referred to as the "Franz Boas Collection of American Indian Linguistics," this collection consists of a large body of linguistic and ethnographic material gathered together by Boas and many of his colleagues and students primarily from the 1890s to the 1940s. It contains the bulk of Boas's own fieldwork material, with the main exception of most of his Inuit and earliest Northwest Coast fieldwork. It contains the majority of the work sponsored by American Council of Learned Societies Committee on Native American Languages, which was directed by Franz Boas, Edward Sapir, Alfred Kroeber, and other academic linguists from 1927-1937. The collection, however, also contains related kinds of fieldwork and derived secondary materials created outside the auspices of this Committee, both earlier and later. The first deposit of the material arrivied in 1945. Subsequently, additional related materials were donated and added, as noted in the listings. Additionally, the documentary materials produced by some of the early projects (1945 to circa 1955) of the APS Phillips Fund for Native American Research were added to this collection. The collection has grown to over 80 linear feet of material representing at least 166 languages and dialects from the United States, Canada, and Mexico. The formats range from field notes and ethnographic texts to slip files, vocabularies, lexica, and grammars, and dozens of linguists and Native consultants are represented.

Audio recordings, primarily linguistic field recordings of Native American languges, removed from the James M. Crawford papers. The bulk of the recordings are in three areas: Alabama songs, stories, and fiddle music; Cocopa folklore, autobiographical stories, songs, and elicited words and sentences; Yuchi autobiographical stories, conversations, and elicitied word lists. Other material includes: Cherokee conversations; Chickasaw word and phrases lists; readings from a Chontal-Spanish dictionary; a Diegueño text; words lists and discussion regarding the Mobilian trade language (Yama); intermixed Mobilian, Choctaw, and Koasati word lists; Mohave songs, with explanations; a Navajo elicitation session, with interview and conversation; elicited Shoshoni expressions; Tolowa songs, Yavapai word lists and texts; and Yuki words and expressions. The small amount of non-Native American material in the collection generally consists of unidentified conversations, readings of English and Russian texts, and recordings of baby talk.